The Guayabera-Part I
agosto 14, 2010
By Hilda Luisa Díaz-Perera. 2010, All Rights Reserved.
Salsa is Cuban. The bolero is Cuban. So is a cigar worthy of the name, the Cuba libre, the mojito and also, believe it or not, the guayabera. I can’t remember life without it. I bought my Chinese-Cuban-American grandson his first guayabera, the tiniest thing, when he was barely a few days old: “Little man” I said, “Welcome to our culture!”
I think most Cuban women are emotionally bound to the guayabera through memories we hold very dear of fathers, grandfathers, and older family patriarchs wearing them. I can remember the day my then young and very conservative grandfather, finally gave in to my grandmother’s pleas to wear long-sleeved guayaberas instead of sitting through his meals fully suited, in the hot, Cuban weather. I recall my dad sweeping me off the floor as a little girl, smelling his clean-shaven face and feeling his crisply pressed guayabera, double-dipped in thick and gooey homemade starch as he carried me in his arms. I cherish the memories of Sunday afternoons at the Yacht Club watching all the elegant men strolling everywhere in – of course – their guayaberas.
As a young girl growing up in Cuba, I instinctively understood there was magic in the guayabera. Women with men wearing them seemed to be more romantic, sensual, feminine and beautiful in their own summer attire, usually made of light summery fabrics that rustled in the sea breeze. I remember very airy organza blouses and guayaberas; white linen dresses and guayaberas; blue polka-dotted dresses and guayaberas; soft, straw wide-rimmed hats and guayaberas; cigars and guayaberas; a well-groomed gray beard and guayaberas; the aromas of sweet lime cologne, café cubano and guayaberas; the mojito, a cubilete game and guayaberas; the smell of the ocean permeating Havana evenings and the guayabera.
The guayabera is solidly etched in the psyche of a Cuban woman of my generation. When I became an adult, and settled in the States, with a husband and young children, I made sure my husband had a guayabera. I think I was probably one of the first young Cuban matrons who pushed for this very special shirt to be worn again by our men. It was a national emblem that lent us a visible identity during our early years in exile when we were all frantically holding on to our values and traditions which we felt were being threatened by the larger Anglo culture surrounding us. The guayabera became the expression of an emotional need deeply buried in our national memory. In Miami, during the early 70’s, the guayabera gradually gained renewed interest among what were then known as the yuccas (young up and coming Cuban Americans), an acronym derived from the name of an edible root, very popular in the Cuban diet.
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